What Is Luciferian Poetry, Really?

Entry #001: From the Spiral Desk of Majeye

Let’s get something deliciously blasphemous out of the way:
Lucifer is not Satan.

Lucifer means light-bringer.
Satan means adversary.
One seduces you toward illumination.
The other sues you in celestial court.
Big difference.

Lucifer fell—yes—but he fell for us. Not out of evil, but excessive brilliance, poor boundary setting, and one hell of a rebellious streak. He didn’t slither. He blazed. A flaming intellect too radiant for bureaucratic heaven. The original exile. The Gnostic Prometheus. And just like poetry, he was misunderstood, banned, and eventually commodified by those who feared him.

So what is Luciferian poetry?

It is not dogma. It does not beg for redemption. It doesn’t pretend to be neutral.
It remembers.

It wields both flame and mirror, inviting you to gaze into a glamour that reveals and consumes. It is divine eros, whispered heresies, prophecy soaked in metaphor. It sings in forbidden frequencies. It uses form to expose formlessness.
And it dares—most of all—to be beautiful.

The world doesn’t need more apologists.
It needs more Lightbringers.
Artists who remember what language was before it was shackled.
Those who resurrect myth through ink, blood, and bedroom rituals.

If that makes me dangerous,
I accept the compliment.

—Majeye

※†※

♪ “Devil Do” by Holly Golightly and the Pharoahs ♪

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